Oh you thought you knew all about barbecue:
One historian speculates that the slow-cooking method of barbecue stems from a long tradition of general slowness in the South, (Bass 311), and maybe that is the reason that the South has been slow to abandon its traditional foodways. Other theories include the relative poverty of the South compared to the rest of the region, and a resulting reliance on familiar (and easily and cheaply procured) foods. Slow-cooking methods can transform tough and stringy meats and vegetables into delicious meals, and canning and preserving bountiful summer foodstuffs is an economical Southern custom. Cooking with pork adds flavor without expensive seasoning. The Depression which enveloped the United States in the mid-twentieth century was nothing new for most Southerners– poverty was a way of life for many Southerners long before it affected the rest of the country.
Another reason for the strong tradition inherent in Southern cooking is the emphasis on tradition in most aspects of Southern culture. Most Southerners are proud of their traditions– for hospitality, for strong family ties, and for a lavishly laid table.
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Simmering vegetables for hours on the back of the stove made sense in the eighteenth and nineteenth centuries– the stove was already lit, and the cook could tend to her many other chores without worrying about the greens and fatback (or butter beans or stewed corn or other vegetables). They would peacefully simmer at low heat, and would provide a meal (along with some biscuits or cornbread) when her other chores were finished. Today, this method is not convenient, but it persists. When Georgia Brown’s, a restaurant specializing in Southern food in Washington D.C., started serving collard greens that were cooked quickly to retain crispness and nutrients, patrons complained. Now, the restaurant serves collards both ways. Obviously, convenience is not the main factor in food preparation in the South anymore– memory and tradition dictate some food choices.
The sociology of food would be an interesting field, but it would always leave you hungry. You’d only find yourself stuffed when you disagreed with someone’s obviously wrong conclusion.
That’s from the Department of American Studies at Virginia, where they will also demonstrate the complexities and contradictions of America in the 1930s. Read everything there, go back in time and fit right in. It has only been 80 years, but that’s our world and our great-grandparents world do have some differences. We have, for example, successfully learned to keep giant gorillas off the Empire State Building.
A touching feature story from Ohio, where Sgt. 1st Class Steven Jessie is being forced out of the guard after a 30-year career. His last duty assignment has been working honor guards at funerals, having participated in more than 1,000 burials.
“I don’t necessarily believe that the guest of honor can look down from the great beyond. But, if he can, he will see that his remains are being treated with honor.”
Fifteen minutes later, Charlie Smith’s family arrived. The ceremony unfolded. The flag was folded. And presented to Mike Smith, Charlie’s son.
Jessie gave a special emphasis when he said the word “appreciation” as he presented the flag to the GI’s son.
Smith noticed. After the funeral, he walked to where the honor guard stood. The trio had marched from the crest of the hill to a valley out of sight of the procession.
Smith shook Jessie’s hand.
“It meant a lot to know a man who took up the call of duty for his country,” Smith said, “hasn’t been forgotten.”
He turned and walked away, still clutching the flag in the same position in which he received it from Jessie.
My great-grandfather, a decorated World War II medic, had asked only for a VFW honor guard, which was simple and sweet and somehow not enough, but that was his way and the family’s wish.
This function of military ceremony, though, at once critical and tragic, is an interesting area. You’re one of the main players in some terrible, traumatic moment of people’s lives, whether you’re talking about old gray veterans or active duty service members. The other side of it is the notification. There was an understated movie — which was greatly harmed by one too many subplots — on the topic:
The really moving piece on the subject, however, is this slide show and the incredible Pulitzer Prize-winning feature writing that accompanied it. Sadly the paper that published it, The Rocky Mountain News has since folded, but Jim Sheeler and Todd Heisler’s work is enduring, as they followed a notification and burial detail for a year. They tell this story from a Marine’s return home, to his funeral, before his child is born. The photographs just build and build and then the last one, one you might not expect, punches you in the throat.
Back to the story on Sgt. Jessie, then, where the funeral director says he’s seen soldiers who can’t fold the flag. But he knows: when Jessie is there everything will be right. That’s a job to be taken seriously, nice to see there are men and women who do it.
Class today. It was otherwise one of those days that slips away in chunks that you can’t quite explain. I did read a lot though. There’s always a lot of reading, it seems. Should have gotten more done than I managed to, but that’s what tomorrow and next week are for.
